Saturday, November 19, 2016

心血来潮

It's been a long while.
It's been a long semester.

It's four in the morning, and I'm finally awake at this hour (sort of), a reminder of how slack I am compared to my peers and how much more I've slept.

It's raining, a nice drizzle that makes the metal roofing sound like that when I was still living in the master bedroom back in the old house on my mattress, when I couldn't sleep and the rain was there and the sound was there and I could see the moon through the metal diamond grille and the silhouette of the trees.

I miss those days when I thought I was burdened by the thought that It's twelve and I have school the next day and I can't sleep, this is the most terrible thing ever. Nowadays the panic attacks are more serious because they deal with real-life issues. Or what seems to me like a big deal at the moment.

Five more days till finals are over and I can go back to not caring about who I am in relation to others... 

Wednesday, June 1, 2016

Architecture: The story of Practice

Author Dana Cuff
1991 MIT. 

"Not long ago, a prominent architect who works almost entirely on immense projects - urban desng commissions and complexes of buildings usually hedged in by regulations, committees, and developers - told me his analogy for the design process. He likened architectural creation to the process a potter must go through when she has a kiln that distorts as it dries. Each pot must be shaped with that distortion in mind, or the potter will never achieve her aesthetic objectives: 'When you put in a pot that is tall and fat, you have to know it's going to come out short and skinny.' Based on past experience, this architect broaches the design process by factoring in future distoritions produced by the kkiln of committees, regulations, and clients. His early designs inlcude numerous ideas intended to "burn off" as the scheme is developed, so that the final result has the qualities he seeks... Unlike the kiln, however, the culture of practice does not lock out the artist once the object has beenn created, but is a creative context in its own right."

Richard Morris Hunt, the first American to study at the Ecole des Beaux Arts in Paris (1845-1853); establishment of American ateliers that were the precursors of architecture schools and constrasting with the aristocratic practitionors (principal and assistants) of the time.
The atelier - student-run studio under the direction of a studio master, or architect-teacher - the basis for academic training. The other type: established by H. H. Richardson: the atelier-practice model combining the two. MIT, the first architecture school, was founded by Hunt in the former, academic stye.

A question: whe were universities (as wel know it) established? Perhaps it is also around the same period of late 9th century where professions were being established.

"There are also architects today who produce 'paper architecture', and there are galleries emerging across the coubntry to disribute those works. These architects have found a new form of architcture that is more like other art forms and can be marketed as such."

Sunday, May 29, 2016

One-month Holiday Mark

Why is it that the most important things are the hardest to do?

It may appear to some that I look busy and am a go-getter, but the truth is that I am the same old me as always, and that the busyness is perhaps, simply, a facade I crafted to fool myself, and others in the process.

Why do we work so hard? What is the point of running when it is seemingly somewhat meaningless, because when we die, we all become ashes anyway, and the sun will keep rising and setting and there will always be a perfect weather in some part of the world. Sometimes, I feel that we're all in a rat race, and that we do what we're doing, burn our lives up at night finishing things before a deadline because that's what society has taught us to do, and we teach that to our peers and kids and the cycle continues in perpetuity.

But yet, at the same time we just have to keep running just to stay in the same place, as Alice of Wonderland fame observed. When nothing else changes and we all end up in the same place anyway, the journey becomes of importance. It's up to us to do what we consider of meaning, or to do nothing, or to be a mindless machine (of sorts), a tiny cog in the vast machinery that is the society we have constructed.

I've been musing that technology improves by leaps and bounds, but that that isn't what we really need. We'll soon have driverless cars becoming commonplace, the computer science craze won't die down soon, the Google world that The Circle (a dystopian novel I read some years ago) prophesied with drones and eyes everywhere may soon come true; and for some reason, I really do believe in this other series I read back in secondary school about a man named Vaughan (if I remember correctly) in a world painted as architecture - a vast concrete world covering the land, with different levels catering to different social strata and forming many interesting different spaces; and even with spaceships shuttling off to other worlds (of little importance in this discussion). The tech geeks seem to think that more "smart" software is better; it makes for an easier life; we can do the things we really want to do, have more leisure time. But what happens in leisure? Is it not simply an adaptation of historical practices - horse riding becomes a mechanical exercise; people go to the gym to be fit; others run, cycle, kayak, or engage in other forms of more... technologically advanced pleasures. We create apps and games to fill up the newly-free time, binge on social media and catch up with others remotely, and cut down on face-to-face time. It's little wonder that the counter movement for all things slow has arisen, and - correct me if I'm wrong - an increasing nostalgia for all things old as well (but of course it has to look picture-perfect). In the end, what we all need is to learn how to live our lives. I think that starts with morals, with the appreciation of the arts, and with competent pedagogical approaches. Technology is good, but it needs to be used wisely, like everything else.

I admit that I'm not perfect, and I'm still struggling to even get the basics right.

But perhaps, learning to enjoy this struggle is part of the joys of life itself. 

Tuesday, April 19, 2016

Semester 2 Reflection

It's been a long time since I last posted anything on this blog. But this blog is not dead! I guess I really do only post when I feel the need, or urge, to really post anything.

It's a great fortune of mine that reflecting on my design experience is part of my required homework. So to is the visiting of sites, locations in Singapore I normally wouldn't go to, or at least to see things with a new eye...

Indeed, the choosing of architecture was the correct choice. I don't regret it at all. Although I'm still at the beginning and am merely a child in front of the great architects who have come before me, but I'm willing to walk down this path, and continue learning adn growing along the way. It may not be my final destination and I may end up switching paths somewhere, sometime in the future, but then again, who can determine the future? As long as I stay true to myself and carry on doing what I love, I believe that I'll get somewhere eventually.

I've also been quite influenced by the light novels I'm currently reading, which let me know a little more about Daoism (the "real" kind, not the kind  that deals with praying to the gods) and Chinese culture. I'm not like the others and am strange in the sense that I want to embrace Eastern culture, go to China sometime in the future, and learn about the ways of design from Chinese architects and not the prevailing Western way of thought. I believe that that can be found through university modules, travelling, and studying, to at least a perfunctory level; and if I manage to fuse the two and apply it to tropical, tiny Singapore (the start, at least), then I will obtain my own unique way of designing and creating architecture.

This semester has been a dream in letting me experience the three scales of urban planning, architecture, and tectonics and construction. Each let me learn different aspects of design, and strengthened my design process and thinking. After all, the point of university and even working in different companies is to emerge with an improved design process; at least, that's what everyone says, although I believe that to be true as well. These past two days, I've been sitting around, reading my light novel and slacking quite a bit. But I also learnt about my own design process, and this excites me for Year Two, really. Although my way of thinking might change over the years of my life, I believe that Year One has been invaluable in first exposing me to architecture and art in Semester 1; and now in Sem 2, to emerge with a grasp on how to design... is this not the first step to being a true architect?

I'm quite influenced by Louis Kahn's quote: what does this building want to be? This man, who worked magic with brick; although in post-modern times, the dominant building material is reinforced concrete, and especially so in Singapore. I've gotten into the habit of asking myself, what does the architecture want to be? In the case of P1, the first assignment dealing with an urban scale, the question was: what does the neighbourhood want to be? I somehow assumed the lead design role in this project, and came up with most of the designs. What this meant is that it improved my thought process for the urban scale. I worked from the moment I woke till about 2am each night. It felt fantastic.
P1 was an exercise in fitting in the macroscopic needs and functions into a unique neighbourhood; in this case, Queenstown, south of the MRT station. While others chose to start with a blank slate (literally, 'tabula rasa'), I started by keeping the geography and thinking about the history of the site and the buildings.
To this end, landscape (another module) played an important role. I've always held it close to my heart. In primary school, I was a bookworm who preached plant species names to my friends as we walked. In secondary school (and on this blog), I lamented the loss of the big strangling fig, and the eventual building of what is now called Kovan Melody. In retrospect, landscape is the fundamental I base my designs on. It exists before what I create is constructed upon it. How can I not respect it? The tutors said, start from a tabula rasa and it'll be easier. To me, however, there is no such thing as a blank slate! Before the current designs stand, there was most probably another building on the same site; in Singapore's case, perhaps a graveyard. Before that, even a virgin patch of forest originally had that forest, with its full assemblage of flora and fauna living there, with streams flowing through, with the same wind blowing and rustling the leaves... How can this be called "nothing"? Even whilst building in a desert, you can never say that sand is only, simply sand. It was previously rock... and what may now be desert, could have been a forest, such as the Sahara.
I bought a small piece of square canvas and coasted it with some white acrylic paint. Then, I dabbed a huge swatch of black acrylic in the centre. Once that was dry, I started painting layers and layers of white acrylic over it, from top to bottom, from left to right. To the unassuming eye, it looks to be a simple piece of canvas painted in white. But a strong light shining from behind reveals some of the depth of thought put into the canvas. However, nobody, me included, can ever correctly deduce the order of strokes in which the paintbrush touched the canvas, or the number of layers I painted. But this simple piece of white canvas clearly shows that there is no such thing as a blank slate, indeed. This is what I feel, and painted in order to capture the zeitgeist, the spirit of the moment.
In P1, I sought to reinstate Queenstown's status as the first satellite town built almost entirely by the HDB (SIT, the Singapore Improvement Trust, started first, but HDB completed the job); to restore neighbourliness and walkability; to create an architecture that yielded to the lowly sloping hill it would be built upon while simultaneously offering a straight view to the bustling civic centre at the top; to bring back commerce and hence life round the clock and hence energy. The fact that my design was changed so completely at the end because of deadlines and project members opposing (too hard to build, too complicated) was somewhat sad, but nonetheless, the rewards reaped were immense.

P2 was a chance at being a client, an architect, and a "builder" who makes the model for another studio mate. Although there was no real site context, since my group made our own little streetscape with no geographical location to base it upon, I still designed by taking climatic factors and the presence of the other pieces of architecture into account. This time, the challenge faced was to integrate Japanese concepts into a tropical, urban setting. And as before, I found that the type of architecture I create is probably different from the rest. If I do design for loud and flashy clients in the future, then my architecture would be loud and flashy as well; but otherwise, that wouldn't be the case. My type of architecture is quiet, and recedes into the background. It is not loud; neither is it flamboyant. It is in harmony with the landscape while standing on its own. It draws people to it. Its concept reveals itself through the experience of physical interaction, and the more one interacts with it, the more they fall in love with it as the building slowly reveals aspects of itself that were not apparent on first glance. I don't aim to create showpieces. I aim to create a living organism, almost; to breathe life into the architecture, to let it embrace the people who dwell within it, and to let it grow up, grow old, perhaps be rebirthed anew with another identity, but always retaining a vestige, a palimpsest of its former self; and to eventually die and fade away into the ground but still live within people's hearts and minds as memories of experiences. I'll touch more on that later. Essentially, the brief for P2 (project 2) was to create a Japanese-styled spa (with additional things but mainly an onsen, a Japanese hot stone spring). I approached this by first taking into account the site and climatic factors; then using that and my research into the different functions and the essence of those functions to come up with a concept - in this case, to block off the exterior to allow a full, but gradual experience of the interior. As it is with the building, so it is with the user, who is almost imperceptibly guided onto a certain path to complete the ritual that is bathing in an onsen. More accurately, it is not a bath; it is a cleansing of the body and soul to re-root the client back in the environs, away from his everyday life, and to enjoy a little bit of time together with family or friends in a warm, intimate space. As it is, I'm not very religious, but I tend towards Zen buddhism and Daoism, more so than Christianity, to which I owe a debt of first starting to sing, which then led to six years' worth of choir and an accompanying sense of spirituality.

P3's brief was to create a little pavilion of at most 2.1x2.1x2.1m along the walkway in the School of Design and Environment, where the architecture majors reside. I resolved to only use plywood, and nothing else but plywood, including the joinery, taking a leaf from my studio master's book.

Again with methodology: there is first and foremost the brief, and the parameters set by the it, the architect and the authorities; then there is the climate and landscape and site context. Then the question arises again: what does the architecture want to be? For this experience pavilion, I first determined the direction I wanted to go in before selecting my precedent stud(ies). The design then comes about, influenced by the steps that come before it, and goes hand in hand with architectural construction. A change in scales - such as zooming in to the tectonics - influences the larger design... Only then does the form emerge. To me, with the consideration of these design factors, and the underlying conception of the building as a living thing that protects and nurtures the ones dwelling within it... the form, influenced by the concept, then naturally emerges.

It is a dream (at least, my dream) for all architects that their designs are realised in real life. Only then can they know if their preconceived notions were right; if people like it and feel what they are supposed to feel; and the magical, unforeseen experiences that could never have been predicted and only serve to add on to the overall charm of the architecture. Although my design wasn't selected and was put down by a particular studio master during crit, I firmly believe in it. It is an architecture of experience and not form, and only unleashes its power when built; but that is not to say that it looks bad as well. It merely looks plain, but to me at least, it exudes a charm that pulls people to go closer and enter.
For me, the most charming aspect of the site would be the tree canopy above, especially when the moon is at its brightest (about now). From any other point of view, the ground is ugly and has been trodden bare during the construction phase; any horizontal view meets with a building or lamppost glare (or Macdonald's glare) during the night. I sought the prone, lying-down position as the main driving factor. To me, it reminds me of lying down and seeing the stars through the canopy in my old home; of simply experiencing and not thinking, of a harmony with nature that was always there but never sought out by the people who always walked past this patch of grass. I sought to deliver that sort of magical experience. And while architects are notorious for being their harshest critics, I think that having a firm belief in what you create matters as well. And I do believe in my own designs.

These three projects of different scales furthered my process of design.
Firstly, the architect works on three scales: the urban scale; the architectural scale; and the details (tectonics). He changes perspective to allow one to inform the other and further the overall design intent based on the concept. (And I would like to be fortunate enough to one day work on each scale freely with the status of a designer and all that it encompasses: craftsman and industrial designer; architect; landscape architect; urban planner; in short, a specialist in construction and the built environement.)
The principles of design on any level funamentally boil down to a dichotomy. It is always about opposition, or contrast; the other, complementary but yet different.
The self is one, a single individual experiencing what is designed, alone. An individual may be among others who collectively experience something together, but his experience and interpretation are unique and belong to him and him alone. Design has to first and foremost take into consideration the needs, emotions, and experiences of the individual, before expanding to others. Architecture is about the interaction of human with something manmade and yet at the same time, completely natural, born of the earth, but placed in particular ways that form something new.

What is design to me? It is the making of an experience with an intent, expressed through its form, its function. The concept relates to its surroundings, draws on the intangibles of history, culture, language, and is comprehended by the individual on a subconscious level. It is simply understood without any need for explanation.

What is architecture? It is function that is supplemented by design intention  - by a concept - to influence. It is purposeful. It is a harmony, an intermediary between man and nature, because it is designed by man, using materials from nature. It is sublime.

The architect first designs by considering the landscape, then the architecture, then the tectonics of the architecture, all tied together by a fundamental concept, or design intent. The architect cuts his teeth by understanding the beauty in the craft of detail, the spatial quality of the architecture he creates, and the way it relates to the larger milieu.

What is the role of the architect? Everything is connected in this world. When people meet each other, relationships form and exist as memories. When a person meets nature, nature may influence man, or man may influence nature. When a piece of architecture is built, memories are influenced, because the landscape changes; the ground itself is affected, because the building is rooted with piles and takes the place of whatever existed there before it did. Lives grow up, work in the architecture, experience what it has to offer, fall in love with the building and the landscape which contains it. The architect possesses a power to change the environment. The architect is responsible for deciding what memories to keep in physical form and what to sever; what to create. Sometimes, architecture already has a function, for the user is known and the meaning is specified. At other times, the architect has to imagine the future: the children running through the place; the place where a couple is married; the cafe where work and relaxation is carried out. This envisioning of the future is carried out and brought to life, and a newborn piece of architecture, like a baby, carefully handed over to the people, who grow up with and give the architecture its meaning, in the form of the memories they hold, and the physical marks left in the building. The architect's role is to shape the lives of other people by influencing them with the architecture he creates.

For Singapore, these memories have largely been physically wiped away through the constant rebuilding and redevelopment that is encouraged. The younger generation is left incapacitated and without heritage, while those who are older are largely nostalgic for the world that existed before. The memories remain as part of the culture, but slowly and surely fade away. I hope to become someone who preserves the physical heritage of my nation and while reinventing and redefining architecture, simultaneously works to give older buildings a second, and even third lease of life. I hope to one day spread my way of thinking to students and other architects around the world. That is my credo.